“But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth’s surface. The Lord is his name!” (Amos 5:8, NET)
Leave it to Amos, a blue-collar shepherd from Tekoa to capture the beauty and majesty of God’s character in ways that resonate strongly down through 3000 years.
I am struck by Amos’ words: He summons [calls] the water of the seas and pours it out on the earth’s surface. Now, we know that the process of evaporation and condensation and weather systems is what accomplishes the water cycle, but Amos is going deeper than the secondary cause of rain, to the ultimate cause, which is the God who made all things. It rains on the earth because God spoke the earth into existence and set into motion the laws by which it operates.
Amos, rather than praise nature which operates within and according to the limits which God set for it, praises the God who created earth, rain, wind, and sun, and rightly so.
The poet Gerard Manley Hopkins captures this same truth this way:
Glory be to God for dappled things –
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced – fold, fallow, and plough;
And áll trádes, their gear and tackle and trim.
All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.