Archives for posts with tag: Proverbs

The tongue of the righteous is choice silver; the heart of the wicked is of little worth. (Prov 10.20, ESV)

This is the second of three verses in which Solomon addresses the tongue and speech with the general theme of Words: Good and Bad (Tyndale Commentary), which could also be the theme of this particular verse.  Some questions arise from this little proverb.  Why is what the righteous speaks “choice silver?”  Is it the words they speak, or is it choice silver just because it is the righteous who speak them?  Why does Solomon contrast the “tongue” of the righteous with the “heart” of the wicked?

We have Jesus’ teaching from the New Testament which helps us understand what exactly Solomon was getting at in this little proverb.  Jesus says:

The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. (Luke 6.45, ESV)

The righteous speak “choice silver”/“good treasure” because that is what is in their heart because they are righteous. This is just something that is inside of them, which we know as we read the New Testament is due to the work of the Holy Spirit in them.

Solomon contrasts the heart of the wicked with the words of the righteous because out of the abundance of the heart his mouth speaks.

The takeaway for us; the thing that Solomon wants us to understand is that what we speak comes from our heart, and it is what is in our hearts that will determine whether what we say is choice silver or valueless, and our hearts are a work of God.

Advertisements

When words are many, transgression is not lacking, but whoever restrains his lips is prudent. (Prov 10.19, ESV)

This is the first of three consecutive proverbs in which Solomon discusses the use and power of words.  The Tyndale Commentary assigns the overall theme to these proverbs as: Words: Good and Bad. In this first proverb, we have an encouragement to be spare in our use of words.  Indeed, Solomon goes out of his way to draw a direct connection between many words and offending others.  “When words are many,” Solomon writes, then we can be sure that transgressions against others are many also. Solomon understood the human heart better than anyone before or since his day (with the exception of Jesus), so he fully understands the power of the tongue.  We see this same truth expressed by James in the New Testament:

For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. (James 3.7-8, ESV)

The antidote to many words and corresponding many offenses against others is prudence, which is intimately connected with restraining one’s lips.  Prudence takes careful thought, analysis, and reflection; it requires care and concern and the ability to judge the actions and motivations of others correctly, and precisely none of these things can be done while we are talking.  Thus Solomon’s direction to keep our words few and our prudence sharp.

We are always better off listening before speaking.  Why is this so difficult for us to grasp as humans?

Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment.” (Isaiah 50:11, ESV)

The Lord [through the pen of Isaiah] lays out two options at the end of Isaiah 50 for us to walk by.  We can trust in the name of the Lord (vs. 10) or we can do what our verse says and light our own lamp and walk by our own light.  The sure outcome if we light our own way is that we will lie down in torment. We will get exactly what we deserve.

We know from Proverbs that God calls us to move forward by trusting in him even when it doesn’t make sense to us:

Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” (Proverbs 3:5–6, ESV)

Trusting in the Lord leads to the comfort of straight paths, walking by our own light leads only to sorrow. You would think that this would be an easy decision for us, by our inclination is to lean to our own understanding and not trust in the Lord.

 

Incline thine ear and hear the words of wise men, Then thy heart wilt thou apply to my teaching…That in Yahweh may be thy trust I have made them known to thee to-day even to thee.” (Proverbs 22:17, 19, EMPH)

Solomon writes that his teaching and the words of men who are wise have a fundamental purpose and aim: That in Yahweh may be thy trust.

The pursuit of wisdom, or perhaps it would be more accurate to say, the pursuit of wisdom grounded in the fear of the Lord [which is true wisdom] has as its aim trust in the Lord himself.  As we grow in wisdom, as we understand the world around us and how to live in it rightly, then our trust in the Lord grows.

True wisdom then is intimately connected with trust in the Lord. We cannot have one without the other.  If we have trust in the Lord, then we are on the path to true and right wisdom, if we have true wisdom then by definition it will lead us to trust in the inventor of wisdom.

Here then, is why we pursue true wisdom, because it always leads us to God himself.

 

Whoever closes his ear to the cry of the poor will himself call out and not be answered.” (Proverbs 21:13, ESV)

If there is one thing that we absolutely know from the Scriptures it is that we should have compassion for the poor and needy.  This is God’s heart and we see it in both the Old and New Testaments.

Here in Proverbs, Solomon writes that there is a truism about helping the poor with which we need to be aware.  The one who hears the cry of the poor and understands their need and ignores it, that one will call out and not be answered.  The Tyndale Commentary summarizes this truth as: “His turn will come.” And so it will.

Being compassionate with the poor does not mean that we throw discernment out the door–I rarely if ever will give cash to someone who is begging, understanding that more often than not they will head to the nearest liquor store with it.  If someone tells me that they need money for food, as has happened before in the major cities of the United States, then I offer to buy them food rather than give them cash.

However we decide to handle the difficult question of someone begging, the direction from the Scriptures is clear and repeated: Pay attention to the needs of the poor. In doing so we honor our Father in heaven.

In the fear of the Lord one has strong confidence,
and his children will have a refuge (Prov 14.26, ESV)

Not only is wisdom grounded in the fear of the Lord, but we discover here that strong confidence [or strong trust] is grounded in the fear of the Lord also. As we yield our lives more and more to God and to his character, we find out that we can trust in God in all places, for all things, despite every barrier. This seems like a good way to gain strong confidence in God. Some of the people who understand this the best are those who have been through difficult and sustained trials. Those who go deepest understand the best that God is true and good and present always!

The parallel truth is that God’s children will have a place of refuge when the storms do strike and blow in such a way that things seem hopeless.

The God in whom we can have strong and solid trust is also the God who provides refuge when things look bleakest.

The hand of the diligent will rule, while the slothful will be put to forced labor.” (Proverbs 12:24, ESV)

I recall very clearly one day when I was growing up and my diminutive but tough grandma was watching all ten of us!?!  She had bought some groceries and told us to carry them into the house.  I grabbed several bags of them and staggered up the steps into the kitchen where she was putting them away.

“Check this out, grandma,” I boasted as I set all the bags down.  “Look how many bags I brought in.”

My grandma turned her head towards me and nodded, “Oh yeah, that’s a lazy man’s load,” she responded.

What the?!? A lazy man’s load?  She didn’t bother to explain what she meant and of course it didn’t take me long to figure it out.  A lazy man would grab as many bags as possible because he wanted to make as few trips out to the car and back as possible.  My grandma was of course, exactly correct, that was my plan.  I was the lazy man!

All of which came to mind when I read this little gem from Proverbs:

The hand of the diligent will rule, while the slothful will be put to forced labor.” (Proverbs 12:24, ESV)

The word that we translate “slothful” means: “shiftlessness, i.e., a state or condition of habitually refusing to work or be diligent in life” [Dictionary of Biblical Languages Hebrew]. A slothful person doesn’t want to work and schemes to get out of work because he is lazy.  The irony here, as Solomon notes, is that “the slothful will be put to forced labor.”

What the lazy man can expect is to be forced to do what he does not want to do: work. The Tyndale Commentary puts this succinctly: “Laziness has its price.”

And so it does.

Proverbs is about Jesus coming to us as our counselor and advising us on the best way to flourish in this life [and thereby glorify God].  Laziness will not allow us to flourish as God intended, we ought to avoid it.